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Monday, April 25, 2016

April 24, 5th Sunday of Easter

April 24, 2016
Fifth Sunday of Easter
Acts 14:21-27; Psalm 145; Revelation 21:1-5; John 13:31-33A. 34-35

Whenever I interview couples preparing for marriage, one of the important questions I ask them is this, “Is there any circumstance or person that forces you to enter into this marriage?” So far, I have not encountered couples answering “YES” to this question. Because if they answered YES, then there is no point to pursue getting married.  To force someone to love you is not really love.  Because real love is something that you freely give to someone.   Jesus in the Gospel today tells us, “I give you a new commandment: love one another as I have loved You.” If love must be free, why does Jesus command us to love?  Isn’t it that love must be spontaneous? What exactly is “new” about the command of Jesus to love? Isn’t it that the call to love has always been there even before the time of Jesus? What is the purpose of this new commandment to love?


Let us reflect on these questions in three points:

JESUS REFERS TO LOVE AS A DECISION OF THE WILL. Our common understanding of love is more of an emotion or a romantic feeling. This is what we see in love stories portrayed in movies or TV programs. But Jesus invites us to a deeper meaning of love as a decision of the will to seek the good of the other person. It is true that the experience of love may be accompanied by romantic feelings, affection and tenderness. But it is not always the case. When a father gets up in the morning and goes to work to provide the needs of the family, that is love. When a mother prepares the food and brings the children to school, that is love. When children commit mistakes and listen to the guidance of their parents, that is love. When grown-ups take care of their parents when they reach old age, that is love. Notice that there is no romantic feeling involved here. But it is clear that the motivation behind doing these things is none other than love – the decision, the free act of the will to seek the good of the other. This is what Jesus refers to in his new commandment of love. But what exactly is new in this commandment?

JESUS INVITES US TO LOVE IN THE SAME WAY THAT HE LOVED US.  It is not just any brand of love. Jesus emphasizes His own brand of love. This is something new. We are asked to love in the way how Jesus loved us – His sacrificial love, disinterested and gracious love not only for his disciples but for all.  When Jesus said “love one another.” He did not say, “Love one another when you are both young or when you are both healthy.” He did not say: “Love one another when the other has stopped offending you.” He did not say: “love one another when the other is good to you.” Jesus simply says, “Love one another,” without any conditions or limitations. This is the brand of the love of Jesus.  What is the purpose of following the new commandment to love?

THIS NEW COMMANDMENT OF LOVING WILL IDENTIFY US AS FOLLOWERS OF CHRIST. People usually recognize us as Catholics by the religious images we put in our homes and churches, by the teachings we believe in and by charitable acts. Yes, they remind us of our identity as Catholics. But Jesus tells us that what will convince the world that we are the disciples of Christ, is our love for another. Without love of Christ, religious images become decorations only. Without love of Christ, teachings may sound good but empty.  Without love of Christ, charitable acts are only a show.

As we come closer to election day, I notice that during campaigns, there is a lot of giving. What is the motivation behind that act of giving? I hope that the act giving is done out of love and not just to buy votes. During campaigns there are lots of beautiful promises, but if there is no real love, they are just propaganda. Hopefully when we exercise our right to vote in a few weeks, may we do it out of love for our country.

My brothers and sisters, on this 5th Sunday of Easter, Jesus gives us a new commandment to love. Love here is a free act of the will to seek the good of the other. It is new in the sense that our standard of loving must imitate the way how Jesus loved us. Let us pray for the grace to practice this love, so that people will recognize us as followers of Christ.